O Allah, the Lord of Jibrail, Mikaeel, and Israfeel, Originator of the Heavens and the Earth, Knower of the seen and the unseen. You are the One who arbitrates between your servants in that which they dispute. Guide me to the truth by Your leave in that which they have differed. Verily, You guide whomsoever You will to the straight path.
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2007
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September
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- The Time Between Suhur and Fajr - Seven Points fro...
- Ibn Taymiyyah on prayer beads
- Pillars of Ibaadah
- Al-Hasan Al-Basri rahimahullah said: When a man so...
- When the great Sahabi Khalid bin Al-Waleed was abo...
- Know That Knowledge Necessitates Action
- O Allah, the Lord of Jibrail, Mikaeel, and Israfee...
- Ibn Qayyim Al-Jawzîyah rahimahullah said: These ar...
- Ikhlaas and Tawheed are a tree in the heart. Its b...
- Ubaidullah bin Umar Qawariri said,” I never missed...
- Fasting
- The Fruits of Emaan
- Abdullaah Ibn Abbas (radiallahu anhu) said: “You w...
- Prophet’s Protection of Tawheed
- Syed ul Istigfar
- Nifaq comes from the root nafiqaa, which is an esc...
- A fire once broke out in a house where ‘Alî bin Hu...
- Sulaymân b. Mûsâ [d119H] – Allah have mercy on him...
- Sincere and Correct
- The worshiper prefers the pleasure of Allaah to hi...
- The Blessings for a Believer
- "The believer who is best in submission is he who ...
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About Me
- ibn Abee Jetmir
- Indeed all the praises are due to Allah, we praise him and we seek his assistance and forgiveness, and we seek refuge in Allah from the evil of ourselves and our bad deeds, whoever Allah guides there is none that can misguide him and whoever is lead astray there is none that can guide him, and I bear witness there is no God other than Allah, He has no partners, and I bear witness that Muhammad (pbuh) is His servant and messenger.
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