Sunday, November 9

‘Umar bin ‘Abd al-‘Azīz said: "None can reach the state of taqwā until he possesses neither actions nor words that can be exposed to his embarrassment, either in this world or the Hereafter,” and he was once asked: "When does the worshipper reach the peak of taqwā?" So, he replied: "If he puts all the thoughts and desires in his heart on a plate and then wandered around in the market, he should not feel ashamed of anything there." [‘Min Akhlāq as-Salaf’; p. 56]

Friday, September 12

Ibn'ul Qayyim said: "I heard Shaykh'ul- Islam Ibn Taymiyyah - may Allah sanctify his soul - say: 'Dhikr is to the heart as water is to a fish; see what happens to a fish when it is taken out of water!' ... I once attended the morning (fajr) Prayer with Shaykh'ul-Islam Ibn Taymiyyah, after which he sat down and engaged in dhikr of Allah until it was almost midday. He then turned to me and said: 'This is my morning meal, if I do not partake of it my strength diminishes."
Ibn al-Qayyim, may Allah have mercy upon him, said : "Gratitude is built upon five pillars: Submissiveness to Allah from the one expressing gratitude; lov­ing Him for it; acknowledging His favour; praising Him for it; and not utilizing it in a way that displeases Him"

Thursday, May 15

And we think we’re something…

Ponder over this verse:

{“Shall We inform you of the greatest losers in respect of their deeds? Those whose efforts have been wasted in this life while they thought that they were acquiring good by their deeds!”} [al-Kahf; 103-104]

…and this hadith:

“If a man were to be dragged on his face from the day he was born until the day he dies in order to please Allah, then on the Day of Resurrection, he will not consider this to have been sufficient to gain Allah’s Pleasure.”

['Sahih al-Jami''; # 5249]

…and this statement of Ibn Taymiyyah:

“Verily, I constantly renew my Islam until this very day, as up to now, I do not consider myself to have ever been a good Muslim.”

[Narrated by Ibn al-Qayyim in 'Madarij as-Salikin'; 1/218]

And we think we’re something…

Courtesy of Iskandrani.wordpress.com

Tuesday, March 11

“I know exactly who you are…”

Abu Bakr said: “Let not any Muslim belittle another Muslim, for the lowest of the Muslims is great in the Sight of Allah.”

Wahb (bin al-Munabbih) said: “When Allah Created the Garden of Eden, He looked to it and said: “You are forbidden for every arrogant person!”“

al-Ahnaf bin Qays used to sit with Mus’ab bin az-Zubayr on his sleeping mat and talk. One day, he came to find Mus’ab extending his feet forward, so, he pushed his legs aside to make room for himself to sit. When he saw the signs of displeasure on Mus’ab’s face from this, he said: “How strange is the son of Adam! He is arrogant while he was originated from an organ that transports urine!”

al-Hasan (al-Basri) said: “I wonder at the son of Adam! He uses his hand to wash himself from his waste once or twice a day, yet he seeks to compete with the All-Mighty?”

Muhammad bin al-Husayn bin ‘Ali said: “The heart of a person is never afflicted with the slightest bit of arrogance except that his intelligence and sanity is decreased because of that in accordance with how much of that arrogance has entered his heart.”

Sulayman was asked about a bad deed that cannot be wiped away with a good dead, so he replied: “Arrogance.”

‘Umar bin ‘Abd al-’Aziz went for Hajj before he became the khalifah, and Tawus saw him walking with a slight swing in his walk that he thought looked boastful. So, he went up to ‘Umar and nudged him in his side, saying to him: “Is this the walk of one whose stomach carries waste?”

Muhammad bin Wasi’ saw his son acting boastful, so, he called him over and said: “Do you know who you are? As for your mother, then I purchased her for a mere one hundred dirhams. As for your father, then may Allah not increase his likes amongst the Muslims!”

Mutraf bin ‘Abdullah saw al-Muhallab walking in a new overcoat he had bought, looking pleased with himself. So, he said to him: “O Abu ‘Abdullah! This is a type of walking that is hated by Allah and His Messenger!” So, al-Muhallab said to him: “Do you have any idea who I am?” So, Mutraf replied: “I know exactly who you are: your beginning is in the form of a tiny clot of sperm and egg, and your end is in the form of a rotten corpse!” So, al-Muhallab abandoned that type of walking from then on.

Courtesy of Iskandrani.wordpress.com

Saturday, March 8

Gratitude

Gratitude (shukr) is expressed with the heart, by acknowledging Allah's favours, attesting to them and not considering oneself deserving of them, but instead recognizing that they are purely from the Lord's bountiful grace. It is expressed with the tongue by praising Allah for His favours and proclaiming them. [It is expressed] with the limbs by not being disobedient to Allah, but rather by utilizing His favours to obey Him.

If he is granted any worldly thing, he thanks Allah for it. If something of this world is removed from him, he [still] thanks Allah, for some­times the withdrawal of a favour removes the person from a greater evil. If he is granted the ability to do an act of obedience, he sees this as a grace (tawfiq) from Allah, for which he [again] thanks Him.

And Allah's aid is sought.

Thursday, February 28

Ibn al-Qayyim said:
"Al- Junayd said: 'The journey from this world to the Hereafter is smooth and easy for the believer, but leaving ordinary life for the sake of Allah is difficult. The journey from the ego (nafs) to Allah is extremely difficult, and patience (sabr) in Allah is even more difficult."
He was asked about patience, so he replied: 'It is to swallow bitterness without frowning.'
Dhu'l-Nun al-Misri said: 'Patience is to distance yourself from opposing [the truth], to remain calm when engulfed with calamities, and to display sufficiency when poverty occupies your daily life.'
It has been said: 'Patience is to face affliction with the best conduct.'
It has been said: 'It is to absorb affliction without display­ing complaint.'
It is said: 'It is accustoming the soul to the onslaught of adversi­ties.'
It is said: 'It is to settle down with adversities in good companionship, in the same manner as one settles down with well-being.'
And 'Amr ibn 'Uthman said: 'It is standing firm with Allah and meeting tribulations with magnanimity and welcome.'

Sunday, February 10

Compensation

Umm Salamah said:

I heard the Messenger of Allaah sallallahu `alayhi wa sallam say, “There is no Muslim who is afflicted with a calamity and says that which Allaah has enjoined, Innaa lillaahi wa inna ilayhi raaji’oon. Allaahumma ajurni fi museebati wakhluf li khayran minha (Verily to Allaah we belong and unto Him is our return. O Allaah, reward me for my calamity and compensate me with something better than it), but Allaah will compensate him with something better than it.”

She said: When Abu Salamah died, I said, who among the Muslims is better than Abu Salamah, the first household to migrate to the Messenger of Allaah sallallahu `alayhi wa sallam ? Then I said these words, and Allaah compensated me with the Messenger of Allaah sallallahu `alayhi wa sallam.

Saheeh Muslim


Wednesday, February 6

Abu Hurayrah ( رضي الله عنه ) said: The Messenger of Allah (صلى الله عليه و سلم) said: "It does not befit a Siddiq (righteous Muslim) to frequently curse others.'' [Muslim]

Abud-Darda' (رضي الله عنه) said: The Messenger of Allah (صلى الله عليه و سلم) said, "Those who frequently resort to cursing (people) would neither be accepted as witnesses nor as intercessors on the Day of Resurrection.'' [Muslim].

Samurah bin Jundub (رضي الله عنه) said: The Messenger of Allah (صلى الله عليه و سلم) said, "Do not curse one another, invoking Curse of Allah or Wrath of Allah or the fire of Hell.'' [Abu Dawud and At-Tirmidhi].

Abu Zaid Thabit bin Ad-Dahhak Al-Ansari (رضي الله عنه) said: The Messenger of Allah (صلى الله عليه و سلم) said, "..... Cursing a believer is like murdering him.'' [Al-Bukhari and Muslim].

Abu Barzah Nadlah bin `Ubaid Al-Aslami (رضي الله عنه) said: A young woman was riding a she-camel on which there was the luggage of people. Suddenly she saw the Prophet (صلى الله عليه و سلم). The pass of the mountain became narrow for her people (because of fear). The young woman said to the she-camel: "Go ahead.'' When it did not move, she said,"O Allah! Curse it.'' The Prophet (صلى الله عليه و سلم) said, "The she-camel that has been cursed should not accompany us.'' [Muslim].

Wednesday, January 16

Imaam Ahmad, an-Nasaa’ee, at-Tirmidhee and Ibn Hibbaan in his Saheeh report the hadeeth of Ka’b ibn Maalik al-Ansaaree, radiyallaahu ‘anhu, from the Prophet (salAllahu ‘alayhi wa sallam) that he said: “Two hungry wolves let loose among sheep are not more harmful then a person craving after wealth and status is to his Deen (Religion).” at-Tirmidhee said, “It is hasan saheeh.”

What's So Special About Muharram?

1) It is the first month of the Hijri calendar.

2) It is one of the four sacred months concerning which Allaah says (interpretation of the meaning):

"Verily, the number of months with Allaah is twelve months (in a year), so it was ordained by Allaah on the Day when He created the heavens and the earth; of them, four are sacred. That is the right religion, so wrong not yourselves therein..." [al-Tawbah 9:36]

Abu Bakr (may Allaah be pleased with him) reported that the Prophet (sa) said: 'The year is twelve months of which four are sacred, the three consecutive months of: Dhu'l-Qa'dah, Dhu'l-Hijjah and Muharram, and Rajab Mudar which comes between Jumaada and Sha'baan.' (Reported by al-Bukhaari, 2958).

3) The 10th of Muharram is the 'day of Ashura'

Fasting the day of 'Ashoora' does expiate for the past year, because the Prophet (peace and blessings of Allaah be upon him) said: 'For fasting the day of 'Ashura, I hope that Allah will accept it as expiation for (the sins committed in) the year that went before.' (Narrated by Muslim, 1162.) This is by the bounty that Allaah bestows upon us, whereby fasting one day expiates for the sins of a whole year. And Allaah is the Owner of great bounty.

4) Sins in this month are more serious, and good deeds bring greater reward

It was reported that Ibn 'Abbaas said: Allaah's words (interpretation of the meaning):'so wrong not yourselves therein...'referred to all the months, then these four were singled out and made sacred, so that sin in these months is more serious and good deeds bring a greater reward.

5) Virtues of observing Nafl (voluntary fasts)

Abu Hurayrah (may Allaah be pleased with him) said: 'The Messenger of Allaah (sa) said: 'The best of fasting after Ramadaan is fasting Allaah's month of Muharram.' (reported by Muslim, 1982).

InshaaAllah the day of 'Ashoora' is on Friday (18th Jan 2008), and those who intend to fast are required to fast Thursday (Jan 17th) or Saturday also (Jan 19th) - in order to avoid singling out the Friday for fasting.

May Allah accept from us and you..

Adapted from Islam Q&A - Shaykh Muhammad Salih al-Munajjid

Friday, January 11

Ibn al-Qayyim said (2/248):

"Good character with the Creator and with the cre­ation revolves around two statements which were mentioned by Shaykh 'Abd al-­Qadir al-Jilani who said:

'Be with the Truth, without creation; and be with cre­ation, without ego (nafs).'

So consider carefully! How amazing are these state­ments, despite their brevity, and how they gather together the principles of way­faring (suluk) and every beautiful character. Corruption of character arises from putting the creation between yourself and Allah, and by putting your ego between yourself and His creation. So when you isolate the creation, in that state when you are with Allah the Exalted; and when you isolate your ego, in that state when you are with the creation - then you have fully attained to the ideals of the People of Spirituality (al-qawm). And Allah's aid is sought."

Wednesday, January 2

And on the authority of Shaddad bin al Hadi (may Allah be pleased with him):

‘A man of the [nomad] Arabs came and believed in the Prophet (PBUH). Then he said: "I shall emigrate with you." And the Prophet (PBUH) put him into the charge of some of his Companions. In a campaign the Prophet (PBUH) took some booty and this was divided up, and he gave him his share. And he [i.e., the Arab] said: "What is this?" He said: "I have apportioned it to you." He said: "It was not for this that I followed you; rather I followed you that I might be pierced here (and he motioned with his hand to his neck) with an arrow, and that I might die and enter Paradise." He said: "If you are truthful in what you have just said, then Allah will fulfil your desire." So they remained there for a space; then they rose to do battle with the enemy. He was carried over to the Prophet, having been struck with an arrow exactly where he had pointed. The Prophet (PBUH) said: "Is it he?" They said: "Yes." He said: "He was truthful in what he said, so Allah answered him." Then he was shrouded in the garment of the Prophet (PBUH), and he [i.e., the Prophet] walked before him and prayed over him. This is part of what he said in his prayer: "O Allah, this is your servant who went forth as an Emigrant in your way and was slain a martyr. And I am a witness unto it." (Transmitted by An-Nisaa'i)



Sunday, December 30

She Fought at the Side of the Prophet

Nusaybah Bint Ka'b's life and example as a Muslimah, wife and mother can be surpassed only by a few other women in the history of Islam.

She was one of only two women who traveled with seventy-three men to Makkah, and pledged allegiance to the Prophet, sallallahu `alayhi wa sallam, to believe in Allah alone and not to associate others with Him. They also pledged themselves to jihad in complete obedience to the Prophet, sallallahu `alayhi wa sallam, in ease and hardship and harsh circumstances. That historical meeting is known as the second pledge of al-Aqabah.

NuSaybah, known as Um Imarah, was a rare kind of Muslim. A pious and noble woman, Um Imarah was also a daring courageous fighter in the cause of Allah, and she proved more than once to be truthful to her pledge.

Hearing that the Makkan pagans were preparing for a great battle to take revenge for their heavy losses during the battle of Badr, and that they were moving towards Uhud, the Prophet, sallallahu `alayhi wa sallam, mobilized the Muslim men in Madinah. Um Imarah went out with her husband and her two sons, `Abdullah and Habib, to join the fighters.

In the beginning she brought water to the wounded and tended to their needs, but as the battle raged, and the Muslims were being defeated, she saw that some were fleeing the enemy leaving the Prophet, sallallahu `alayhi wa sallam without protection. She tied her belt around her waist so that she would not trip, brandishing a sword at times and throwing arrows at others, she cut through the ranks of the enemy and took sides with the Prophet, sallallahu `alayhi wa sallam.

She fought fiercely that day, striking fatal blows to her opponents until she suffered many wounds, one of them left a deep gash in her shoulder, which took a whole year to heal. She herself related some of what had happened during that battle. "I realized that people fled leaving the Prophet, sallallahu `alayhi wa sallam, exposed," she said, "So less than ten men remained to protect him, while the others were passing by, defeated. The Prophet, sallallahu `alayhi wa sallam, saw me without a shield and saw a man leaving the battlefield carrying his shield, he said, 'Surrender your shield to the one who is fighting.’ He surrendered it and I picked it up and used it to shield the Messenger of Allah. But those who gave us the hardest time were the horsemen, if they were on foot like us; we would have defeated them, insha'Allah. A cavalier came towards me, but he was unable to strike at me because I protected myself with the shield. As he was turning back I dealt a blow to his horse's hamstring and he fell on his back. The Prophet, sallallahu `alayhi wa sallam, cried out, 'O son of Um Imarah, your mother, your mother!' So he helped me kill the horseman."

Her own son related later more of her heroic behavior during the battle. He said, "I was wounded during the battle of Uhud, and the blood would not stop. The Prophet, sallallahu `alayhi wa sallam, said, 'Bandage your wound.' My mother was busy fighting the enemy, but when she heard the Prophet, sallallahu alayhi wa sallam, she came toward me carrying bandages tied to her side, she bandaged my wound while the Prophet, sallallahu `alayhi wa sallam, was standing by. She then told me, 'Get up my son, and fight’ The Prophet, sallallahu `alayhi wa sallam, said, 'Who can endure what you are enduring, Um Imarah!' A short time later, the man who hit me was coming our way, so the Prophet, sallallahu `alayhi wa sallam, said, 'Here is the man who hit your son, O Um Imarah.' She went up to him and hit him in the leg; she left him kneeling on the ground. The Prophet, sallallahu `alayhi wa sallam, smiled at what she has done so broadly that his molar teeth were showing and said, 'You avenged yourself, Um Imarah.' Then more men came and struck the man and killed him. The Prophet, sallallahu `alayhi wa sallam, said to her, 'Praise is due to Allah Who gave you victory over your enemy and satisfied you by showing you his death.'"

A few months later when the call was announced to prepare for the battle of Hamra-ul-Asad, Um Imarah got ready but she was not able to continue in her way because her wound got worse and she was bleeding profusely.

The battle of Uhud was not the only occasion when Um Imarah showed her bravery. She was among those who gave the pledge of ar-Ridhwan, to fight until martyrdom. She also witnessed the battle of Hunayn.

When the Prophet sallallahu `alayhi wa sallam passed away, some of the Arab tribes apostatized, at their head was Musaylimah The Liar. Khalifah Abu Bakr rallied the Muslims to fight the renegades. Um Imarah asked permission from Abu Bakr to join the army, accompanied by her two sons. "We knew your bravery during the war," he said, "Come on in the name of Allah."

This battle was a great test for Um Imarah. The fight was hard and the two parties adamantly set to win it. She held her grounds, always advancing. Now she heard that her son Habib fell prisoner to Musaylimah the liar. He asked him, "Do you testify that Muhammad is the Messenger of Allah?" When he said that he did, he went on, "And do you testify that I am the messenger of Allah?" he answered, "I do not hear." So Musaylimah began to cut him to pieces, organ by organ until he died. He asked him the same questions over and over, but he could not get a different answer.

Um Imarah went to al-Yamamah with the Muslims and took part in the war against Musaylimah. She was eager to see the end of Musaylimah, and it was the will of Allah that he be slain by her other son `Abdullah, and another companion. Um Imarah returned from the war having suffered twelve wounds inflicted by spear and sword, and having lost an arm, and her beloved son.

Um Imarah, Nusaybah bint Ka'b, was a woman who was true to her words, a woman who occupies a special place in the history of Islam.


Compiled by Alia Amer - Al-Jumuah Magazine

Saturday, December 29

Tawakkul

The servant's perfection lies in these two matters, which are: reliance (tawakkul) upon Allah, and striving diligently to obey Allah. The ser­vant's perfection is hindered by the loss of anyone of them.

The reality of reliance entails two matters: dependence upon Allah and trust in Allah. So he depends upon his Lord with his heart for procur­ing what will benefit him, in both his religious and worldly affairs. He acknowledges his lack of power and inability and instead places his trust in Allah in order to acquire what will benefit him or to repel what will harm him. Futhermore he strives to utilize those causes (asbab) that will lead him to what is sought after.

The details of this is that when he firmly resolves to perform an act of worship, he strives to complete it and beautify it, sparing no effort to do so. He frees himself from depending upon his own self and strength, but instead resorts to, and depends upon, his Lord in order to allow him to complete and perfect [that act]; having a good expectation of Allah. When he firmly resolves to leave an act of disobedience that his soul incites him to, he fulfills those causes that will lead him to leaving that sin; such as considering it and turning his limbs from it. Then, after this, he places his trust in Allah, resorts to Him in order that He may protect him from it, and has good expectations of Allah with regards to Allah protecting him.

If he does this in everything that he does and leaves, then success is to be hoped for him, if Allah the Exalted wills. But as for the person who seeks Allah's aid and relies upon Him, but leaves the striving that is a pre-requisite for it, then this is not reliance. Rather, it is mockery! Such is also the case of one who does strive, but depends upon his owns elf and does not rely upon his Lord; he is only deluding himself.

The Exquisite Pearl By Shaykh 'Abd al-Rahman al-Sa'di

Friday, December 28

"I have known people and kept company with groups who neither rejoiced when the things of this world came to them, nor grieved when they lost anything in this world. The life of this world was more insignificant to them than dust. One of them might live for a year or for sixty years without ever having a garment that would entirely cover him, and without ever having anything that would come between him and the ground, and without ever having any food that he could ask to be prepared for him in his own home. When night came, they would be on their feet, with their foreheads flat against the earth, tears rolling down their cheeks, secretly calling on Allah to save them on the Day of Judgement. If they did something good, they never stopped being grateful for it, and they were always asking Allah to forgive them for it. By Allah, they were not safe from wrong actions, and were saved only by their constant turning in repentance. May Allah be pleased with them and grant them His mercy..."

al-Hasan al-Basree rahimahullah

From the Benefits of Winter

It is reported from Abû Hurayrah – Allâh be pleased with him – that he said: "Shall I not point you to comfortable proceeds? People responded, “And what is that o Abû Hurayrah?” He replied, “Fasting in winter.”

The Arabs used to refer to matters which were relatively easy to gain as being cool. In this narration, the relative ease of fasting in winter and its consequent reward is likened to acquiring war proceeds without the heat of violence.

It is reported from ‘Umar – Allâh be pleased with him – that he said: "Winter is booty for the devout worshippers."

This is further explained in the following narration: It is reported from ‘Ubayd b. ‘Umayr – Allâh have mercy on him – that he said: "It used to be said when winter came: O people of the Qur`ân, the night has become long so you can pray (more) and the day has become short for you to fast."

Abû Nu’aym, Hilyah Al-Awliyâ`.

As with other experiences in this world, the Salaf used to be reminded of the hereafter when experiencing cold weather: It is reported from the famous worshipper Râbi’ah – Allâh have mercy on her – that she said: "I have never heard the adhân except that I remember the caller who will announce the Day of Resurrection, and I never see the falling snow except that I imagine the flying pages of the records of peoples deeds (on that day), and I never see swarms of locusts except that I think about the Great Gathering on the Last Day."

Ibn Al-Jawzî, Sifah Al-Safwah Vol. 2 p433.

Monday, December 24

“Whoever reflects will find that the noblest and most dignified person of every gathering is the one who is most silent, because silence beautifies the scholar and conceals the faults of the ignorant.” -Ibrâhîm an-Nakhâ‘î (rahimahullâh)

“A person speaking about unnecessary things is [an indication] of Allâh abandoning him.” -Ma‘rûf al-Kirakhî (rahimahullâh)

Bakr ibn ‘Abdullâh al-Muzanî (rahimahullâh) said, “If you see someone older than you then respect him saying, ‘He has beaten me to Islâm and righteous action.’ If you see someone younger than you then respect him saying to yourself, ‘I have beaten him in sins.’ If the people honour you then say, ‘That is from the grace of Allâh, but I do not deserve it.’ If they degrade you then say , ‘This happened as a consequence of a previous sin.’ If you throw a pebble at your neighbor’s dog, then you have harmed him.”

Friday, December 21

Ibn al-Qayyim, may Allah have mercy upon him, said:

"The heart, in its journey to Allah, Majestic is He, is like that of a bird: love is its head, and fear and hope are its two wings. When the head and two wings are sound, the bird flies gracefully; if the head is severed, the bird dies; if the bird loses one of its wings, it then becomes a target for every hunter or predator"
Imam Ahmad bin Hanbal said: 'Zuhd is of three degrees: Firstly, to avoid the forbidden; this is the zuhd of the common people. Secondly, to avoid what is lawful but unnecessary; this is the zuhd of the elite. Thirdly, to avoid everything that distracts one from Allah; this is the zuhd of the gnostics.'